GES Notes Compiled


GES Notes summarized

Week 1: Basics

What is representation?
- A representation is a deliberate construction with intended effects, embodying beliefs, values and perspectives. It is political in choosing one view over another and trying to persuade you to follow suit
- RE- present (making it spatially present/ visible, and in the present time)
- term/image/agent Standing in for (proxy, in place of) absent idea/object
- action/process of making words/gestures

How is representation done?
- establishing equivalence between a sign (eg. word) and the concept and the thing that is
observed (the referent) using Cultural Practices/Codes
- Semblance
- we think outselves into a rs with them
- tries to seem objective and as 'truth' through mimesis/realism and naturalisation
-- We can be made to view something a certain way via HOW the view is conveyed, CONDITIONS/FRAMES, and WHO say so ( Source, Context, Methods)

Characteristics of represenation: CONSTRUCTION/ Encoding and INTERPRETATION (Decoding)
- Cultural, not natural
- 2 DEGREES OF SEPARATION: 1) Perception translates from object to mental image. 2) Translate image to other signs
- NOT STATIC ie. related and changing from every interation we have
- Closely tied with IDENTITY and KNOWLEDGE

What can representation do? (EFFECTS)
- actually make those connections via substitution, reiteration and MAKES REAL (constitutes) the world + how we live. Defines reality. (We can know and access the world only through
language, or representation .)
- allows us to conceptualize/ organise signs and concepts + relationship between ie. We dont have direct access to the new concept/idea so we need Semblance (we don’t really know anything new, we act take sth we alr know and map it into our minds. If not able to, create new language. eg. It tastes LIKE chicken)
- enable us to obtain insight into the nature of things

Questions: When looking at a representation,
-dont think about its correctness.
- focus more on the effect
- does it succeed in its effect? Does it convince you? Why or why not?
- Acceptable vs unacceptable. Why or why not?

The Paradox of Misrepresentation
- If representation doesnt provide presence/truth, how can anything be a representation if its obverse, perfect representation, does not exist?
- we call misrepresentation when we FEEL theres a violation of our own assumption of objectivity
- the problem isnt MISrepresentation, but 'interested' representation: representation that
offers only a particular inflection of that situation. Representations are inflections of a
situation, not reflections of that situation
- LIES VS. BS: liar believes he’s not speaking the truth but BS doesnt care about truth, only what he can gain by the representation. Liars and Truth-tellers care about whether or not sth is true but BS does not

What can we do with representations?
- we can only gather info for an argument which serves our purpose
- Don’t stop at conjecture (forming an opinion with incomplete information)










Language
-          Governed by common set of beliefs/worldview
-          Organized by its own rules and
-          Expressed in distinct/shared codes (signs) and conventions
-          Language mediums CONSTRUCT and TRANSMIT meaning

Meaning
-Making meaning is an unequal, incomplete exchange
- Helps us to separate from other groups therefore forming IDENTITY via things like shared “cultural codes” and similar language (visual, sounds, words, gestures etc)
- Defines normality, and therefore Exclusion
- These language mediums ^^ only serve as functional tools, thus have no meaning in themselves

Culture
- “the BEST things produced” ie. high culture art/lit/philo
-  WIDELY DISTRIBUTED ideas ie. mass culture pop music/publishing/leisure activities]
-  Anthropological ie. whatever is DISTINCTIVE of a group of people

Week 2: Singapore!!!
Representation always involves an idealization (Perfect standard/ necessary qualities). What are the ASSUMPTIONS behind these? What VALUES are being promoted?

History/Origins
- Singapore’s independence was never intended. Couple of decades ago, Singapore as a concept did not exist. We didn’t have natural resources/ domestic market for industrial goods compared to Msia.
- Lack of merger: no more market/resources + konfrontasi + UK pulling military out. Therefore there was trauma of separation and 'abandonment'
- Lky 'riding the tiger' with Barisan socialis and communist ties

Characteristics of SG!!!!

1) Survival: tightly organised and highly disciplined citizens.
  • Unity, public spiritedness and SELF SACRIFICE for economic development
2) Siege mentality ( defense/paranoia based on the belief that others are hostile)
  • We could NOT look like another China therefore couldnt be openly socialist/communist. We had to go Capitalist.
  • Public imagination: always vulnerable, fragile success
  • Obssessed with fear and achievement
  • Kiasu: Singapore FOMO
3) Threat to survival + Siege mentality = Pragmatism
  • Vigorous econ devt through Science and Tech + Centralised public Admin
  • Why Econ > Cultural? guarantee of social and political stability for survival: Majulah Singapore
  • Motivation to perform optimally (+) but also with repression and anxiety (-)
4) Multiculturalism
  • Race Riots in 1964: Synthetic identity made of traditional elements of major communities ie synchronism vs hybridity?
  • Paradox bc multiculturalism= synthetic culture BUT indivs identify closer to race to manifest evidence of cultural origins ie. Rootless vs chauvinist
    Gives the impression of 3 homogenised cultures , erasing linguistic, religious, and cultural differences (eg. malay=muslim, dialects) eg. Malay as a national language-but no one speaks it vs. English/mother tongue (mandarin/dialect)
Things which render people uniform to certain features
  • Cliches: overused idea to the point of losing its effect
  • Stereotypes: Essentialise into simplistic characteristics and Naturalise sth to make it seem normal eg. Through media
  • eg. Spatial disjuncture of moving from a kampong to HDB. We don’t feel it now bc we have internalized and naturalized it, but there was a psychological burden on people who moved in the 60s

Maybe We are always searching for authenticity because maybe we don’t have an ‘origin’. We were hurriedly pieced together.

Week 3: Lit/Performing/Visual arts
Mechanisms of the Arts
- Language (figurative/performative) to describe/explain reality
- Tone (irony/earnest)
- Narrative ( sequencing, POV)
- Images (captured/simulated/imagined/staged)
- Action (coherence, connection)

Fiction
- capitalises on our existing narratives. Easier for people who have experienced more narratives growing up.
- Make Believe (to draw connections to ‘reality’ as they want you to see it):
  1. Props to guide imaginings (give a concreteness?)
  2. Operates according to underlying rules
- Referential: points to external referant based on association and preexisting knowlege to evoke responses
- Metaphors capitalise on the power of association/semblance. Connection to audience.
- our understanding of a story depends on its structure and narrator. (outcome) of a story canbcause us to reinterpret earlier episodes, to see in them a significance we did not see on first
encounter.
Performing Arts
- mind stage in a novel vs Real ‘concrete’ Stage as a template for possibilities (image, movement, liveness)

Visual Arts
- extremely mediated, filtered and fixed eg. Via camera perspectives in films
- More mimetic and therefore DECEPTIVE via film’s high fidelity capture
- able to jump time, space, indiv characters consciousness/thoughts
- adheres to mutual understanding stemming from familiarity with conventions
- devices like Montage allows creator to select/emphasize when audience sees vs Long shots which are more realistic bc similar to eye movement

All 3 are concretised in our minds via aesthetic, social and cultural conventions

Week 4: Short Stories( Cold Comfort, Miss Pereira)  + Text (Teenage Textbook)

Recap of Singapore: Nation Building + Modernisation
- Nation building: Coexisting with many races
- Modernisation: Social change to fit industrialization, high tech, globalisation eg. Mentality of efficiency, adaptability, rationality, pragmatism, high achievement
- MATERIALIST UTOPIA: Material success, progress valued. Matter as status.
- Childbearing: materialist ethos ideology.
The Mirror and the Lamp (M. H. Abrams)
- Mirror: reflect, recreates likeness
- Lamp: Sheds light, visibility
- each makes us notice different things in the same vision

Short Story: identity + changes in life/society
- brief, episodic, economical (little time and energy)
- Collectively, provide context of society via diff writers
- Struggling on-going process of defining what 'Singaporean' means. Balance between ethnic culture and British edn system + Modernisation wrt the world.
- Tension from Changing values/circumstances.

Women In Singapore
- Anxieties in balancing career+ family (reproductive machinese in the context of ageing popn and no nat. rsc) + public service
- Stereotype: Materialistic Bossy Western women vs Men looking for Subserviance in China/ SEA

Miss Pereira: Women defined by men
- Paul represented stability, fulfilment of ‘duty’/expectation via narrative of Prayers Answered
- Ms P. promotes narrative of mad lonely women perpetuating the assumption that women are weak
- Ahmad’s act: kindness/violence? Honour masc vs protect fem? The woman is trapped in internalized social roles
- Ms P. as a Eurasian, Malay “saviour”, Indian “trickster”. Does this confront/conform to stereotypes ?
- Everyone has an opinion on what Miss Pereira should be and will do?
- The single woman being lost without a man that defines her role – from father to Paul
Malay Plight
- small minority
- discrimination in SAF, govt positions, Isalm, economic backwardness

Cold Comfort: Projection (Forecast of future from present trends)  and Guilt
-  Classic Projection: Denying the existence of impulses/ideas/qualities in oneself but attributing to others – disassociated but not necessarily a detachment to see clearly
- Razmi jumps to conclusion based on physical. Annoyed at being grouped with the stereotypical young malay girl. IRONY.

Cold Comfort: Some kind of kinship
- Malay Phrase Sejuk perut mak mengandung -- A shared reference and a moment of understanding BUT What is the resistance and the denial?
- Racial self-hatred, fear, loathing

Cold Comfort: Self Stereotyping, Identity Enclaving
- Self stereotyping: the use of stereotypes to ‘reward’ oneself/ ‘justify’ difficulties not only as indivs but also a part of SG community. Kind of like a self fulfilling prophecy?
- Issue arises when one is unaware that they are using stereotypes/ generalisations/ categories/ maps to represent reality.
- Effects: undermines potential, identity enclaving
- Identity enclaving: indivs perceive themselves as only the expression of a particular group and dont try to exmplore other identity spaces. Indiv closes themselves in limited range of representations.
- In Cold Comfort, fit in through disassociation and denying responsibility

Week 5: The Teenage Textbook, Pop Culture in Singapore
Pop Culture
-High Demand/Supply, Indiscriminate pdn/consumption, originating from the people, Liminal/wandering between high and low culture
-struggle between the forces of resistance of subordinate groups in society, and the forces of incorporation of dominant groups in society
- Made from within/below, not imposed?? Reaches outside, makes viewer connect it to the world/history
- Culture: experiences --> meanings --> social identity
- Subculture: more exlcusive and immersive
- High Culture: Value stands test of time, less accessible
- Tends to the excessive, sometimes parodic (mock the conventional, evade ideology). Hence Exceeded norms become visible and stop being common sense

Puns
- Pleasure: 1) microcosm of social differences and inversion of obstructive power irl. 2) invites people to solve the pun and make their own meaning
- Highlight a rs between 2 things (associative rather than cause/effect), processing separate simultaneous info

Effects
- Disrupt (Latently subversive)
- Contestations between the subordinate and dominant
- Provide alternate POV in SG (rational, regulated), purposefully frivolous
- Engages audience

Teenage Textbook
- High school as a site of resistance eg. Glee, Heathers. Struggle with identity parallels SG.
- Embedded book within a book (cover for commentary/censorship). Pre-emptive/suggestive
- Growing aspirations beyond just the material but yet there is a tension with maintaining or improving the material – demanding more self-determination and more independence
- The use of English as a binding lingua franca

Week 6 Notes: Theatre
Characteristics
- Liveness, Singularity of the experience (Can't be repeated)
- Iterative (keeps reproducing different versions of the same thing) bc it is generative, interactive
- Impactful via emotions, empathy. Therefore, political via discourse about issues and spiritual via change beyond the material/mundane

History/ Politics of Theatre
- art is being new within the conventional
- PAP reduced power/denied influences of social organisations by providing svc
- Registrar of Societies basically censoring things, so responsibility for critical commentary on society and politics have ended up disproportionately on the shoulders of the arts. Forms saying that your art needs to "reflect social norms" and has a social agenda but isn't art supposed to be pushing the boundaries?
- OB Markers on race and religion bc govt wants to prevent riots
- Regulation eg who determines what is ‘unsuitable’ for the young
- Reflections and Refractions:
·       Reflections not just in the mirroring but also in the sense of contemplation and self‐review
·       Refractions in the sense that it shifts and alters attention and direction – attempting to engage Singapore in a different way
- Monodramas: effective bc there's only 1 character to focus on. Combined direct realism with representational illusion. 1 vs audience like private vs public or self vs community
The Coffin is too Big for the Hole
- ambiguity of the first line
- Nameless narrator makes him the Everyman, generic so it more relatable.Conservative heteronormative values.
- invites the audience in, intimate language, setting and characters
- The scenario is almost ludicrous but is not out of the realm of possibility.
- The inflexibility of Bureaucratic standardisation, indiv vs rationalist, dehumanising system which seems fair and democratic
- Ironic outcome – the disparity between appearance and reality. Coffin represents time. Worried about heritage and tracing back to roots

















MidTerm Notes
Representation is not synonymous with exclusivity therefore the statement ‘only singaporeans speak singlish’ is not an effective argument for representations

No language can be translated completely

Don’t use sweeping statements
dont say ‘we’
View the text as an insular piece




GES Tut 5

7 Letters comprising
'Cinema' by Eric Khoo
Romanticize a part of Singapore’s past that we don’t necessarily think of / associate with
what do we sacrifice for progress? What do we think about national cinema now?
The idea of Multiculturalism is an ideal which SG pushed to sell ourselves
Notion of the Singapore arts scene is dead/gone

'The Girl' by Jack Neo
Romanticizing the past of the Kampong life. Comical light hearted. Romanticizing the notion of the ‘kampong to hdb’ transition

'The Flame' by K Rajagopal WORST
Easily transferrable to other colonised countries. What makes it SG is that it takes place in SG
Exclusivity is not representation, but IDENTITY CRISIS and Tension
Represents sg bc it talks about an issue we don’t usually think about, as part of our national rhetoric
Represented through a diff race
Black and White?

'4:30 Bunga Sayang' by Royston Tan  BEST
Music- Royston Tan’s style
Romanticising through the eyes of the child. Colourful and Whimsical
Neighbourly Relations

'Pineapple Town' by Tan Pin Pin
Similar bc they talk about SG in relation to Msia. Identity and roots
Questions the rhetoric presented to us about sg
can we be singapore without Msia?

'Parting' by Boo Jun Feng BEST
Artistic style of the director
Using the literal space of a connection between SG and Msia

'Grandma Positioning System' by Kelvin Tong WORST
Identity and Roots
Grave is in Msia. Through our familial connections to msia
2 ideas of SG: 1 who is very attached to their roots (msia) VS. Modern impatient people who don’t see the value in this ritual

Different people, personas and ideas

Security
Censorship
Pragmatism vs Tradition :

GES Week 7 Lecture


Peranakan Museum: Former Tao Nan School in terms of space?
Qn 3: focus on Assessment, and what it is trying to tell us
Exegesis is your narrative, what you learnt etc. Focus on Research Project, not the module as a whole.
Film: artistic, aesthetic + RESEARCH and POV: what are you TRYING to say??
Skills, Techniques, Cultural Literacy

Model Citizens

The Singapore Identity
- There was nothing organic about SG as a nation. We never really wanted independence, so we had to create it from scratch
- ‘ Singapore also ingrained a common set of values in people: hard work, tolerance, the importance of meritocracy, and the belief in pragmatism both in day‐to‐day behaviour and national policies. These values were born out of the sense of crisis and vulnerability that first emerged during that period, and were seen as appropriate responses to ensure the
survival of the nation.’
- Makeup of the popuplation: one of the few countries in the world where there are more migrants‐including temporary workers, permanent residents and foreign‐born citizens‐than native‐born people.
       So what? CMIO’s reductionist tendencies render it irrelevant today. Fractured country in terms of ethnicity
       that locals are streamlined into socially constructed racial buckets while newer Chinese
 and Indians migrants continue to express their unique identities.

Immigration and Anxiety (Anti Immigrant Anxiety)

- rise in foreigners aggravated the national tension caused by this survivalist rhetoric and the competition for public resources.
- Singapore being used as a stepping-stone. “take and go”
- citizenry is not only about time but also about fulfilling ‘obligations’


As a tourist destination, what does the The Peranakan Museum represent to the foreign visitor to Singapore?  What impressions will it give to the tourist?  How does it go about creating this impression?

Research Question #2
How do the architecture and the building site of the Peranakan Museum represent Singapore? How has repurposing the former Tao Nam School into The Peranakan Museum affect the nature and the impact of the representation(s)?

Research Question #3
How do the exhibits on display represent Singapore? Paying special attention to the permanent exhibits on display about the Pernakans, give your assessment on how these exhibit depict the ‘Singapore Story'.

Introduction
-       Functions of a tourist destination? Money, Culture, History, attraction, visibility, fame
-       Foreign Visitor: blank slate ie. something like ‘tabula rasa’

Research Aims and Objectives

-       What effects are created by the choice of architecture and geographical location ?
-       Why are the exhibits arranged in that way?
-       Interactive aspects of the museum ?

Findings and Outcomes

Conclusions

2000 – 3000 words
list of works/reference cited and a bibliography
- research aims and objectives
- approaches, focus and methodology
- findings and outcomes
- conclusion(s)
- DUE 22 APRIL

we should also try to consult Dr Loon

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